B. Roe-Era Reforms
Roe coincided with a period of rapid abortion law reform
throughout the world.27 As a dramatic victory for an emerging transnational
reproductive rights movement, Roe brought the United
States in line with a prevailing trend, thereby giving strength to activists
in other countries. Denmark’s Pregnancy Act of 1973 made abortion
legal at a woman’s request during the first twelve weeks of pregnancy.
28 Sweden further liberalized its abortion law in 1974, making
abortion legal at a woman’s request through the eighteenth week of
pregnancy.29 France enacted provisional legislation liberalizing abortion
in 1975,30 giving the law, with minor modifications, permanent
status in 1979.31 France’s law provided that during the first twelve
weeks of pregnancy, a woman who declared herself to be in "distress"
could legally obtain an abortion, provided she underwent counseling
and observed the mandatory waiting period of one week.32 Because
the woman herself was made the final judge of whether or not she
was in "distress," abortion was effectively made available on request.33
The United States was unusual at this time for securing its abortion
guarantee in a constitutionally protected right. In most cases,
abortion law reform took place in national legislatures. While constitutional
challenges to abortion legislation were not uncommon in Europe from both supporters and opponents of reform—and some
notable decisions were handed down in Austria (1974),34 France
(1975),35 and Italy (1975)36—none at the time upheld the primacy of
individual autonomy in reproductive decision making.
C. Global Developments Since Roe
Since 1973, over forty countries have adopted abortion laws that
permit abortion under most circumstances, and this trend continues
to this day.37 Abortion law reform has been justified on numerous
grounds, including women’s health, demographic considerations,
and reproductive rights. In a few countries that share the United
States’ common law legal tradition, the reasoning of Roe has been asserted
to support legalization of abortion.
Roe’s influence is most evident in the 1988 Canadian Supreme
Court decision of R. v. Morgentaler.38 In this case, doctors charged
under a restrictive abortion provision challenged the legitimacy of
that law under the Canadian Charter of Rights and Freedoms.39 The
majority ruled that "[f]orcing a woman, by threat of criminal sanction,
to carry a foetus to term unless she meets certain criteria unrelated
to her own priorities and aspirations, is a profound interference
with a woman’s body and thus a violation of security of the person."40
In a concurring opinion, Justice Wilson referred explicitly to Roe and
the line of Supreme Court cases reaffirming that decision. Wilson
stated:
In my opinion, the respect for individual decision-making in matters
of fundamental personal importance reflected in the American jurisprudence
also informs the Canadian Charter. Indeed, as the Chief Justice pointed out in R. v. Big M Drug Mart Ltd., beliefs about human worth and
dignity "are the sine qua non of the political tradition underlying the Charter".
I would conclude, therefore, that the right to liberty contained in s.
7 guarantees to every individual a degree of personal autonomy over important
decisions intimately affecting their private lives.41
The reasoning of Roe and Morgentaler resonate in the approach to
abortion taken in post-apartheid South Africa. South Africa’s Choice
on Termination of Pregnancy Act, enacted in 1996, is one of the
world’s most liberal abortion laws, making abortion legal at a
woman’s request during the first twelve weeks of pregnancy.42 The
abortion law reflects principles stated in the South African constitution,
also adopted in 1996, which provides in Section 12 that
"[e]veryone has the right to bodily and psychological integrity, which
includes the right . . . to make decisions concerning reproduction."43
The constitution has thus explicitly incorporated principles of autonomy
in reproductive decision making into broader notions of individual
liberty. Evidence of Roe’s reach in South African jurisprudence
is found in a decision of the High Court of Pretoria, which turned to
Roe to respond to a constitutional challenge brought in 1998 against
the nation’s abortion law.44 In ruling on the question of whether a
fetus has protected constitutional rights, the court commented, "In
its landmark ruling in Roe v. Wade the United States Supreme Court
held that a foetus is not a ‘person’ within the meaning of the fourteenth
amendment and accordingly does not enjoy a constitutional
right to life."45
By grounding the right to choose abortion in principles of privacy
and individual liberty, the United States Supreme Court contributed
to a conceptual framework that could be applied by courts of other
nations. Roe’s influence as a potential jurisprudential model can also
be measured in the reactions of governments that oppose reproductive
choice. The evident power of a constitutional approach to ensuring
abortion’s legality has prompted the imposition of constitutional
protections for "unborn life" in some countries, particularly those
where politicians are most influenced by the official position of the
Catholic Church. For example, fears in Ireland that the supreme
court of that country would adopt the reasoning of Roe prompted a
1983 referendum that resulted in a constitutional protection for the
right to life of the fetus.46 With a similar motivation, the Philippine government included in the 1986 constitution a provision requiring
the state to "equally protect the life of the mother and the life of the
unborn from conception."47
Roe’s impact in the political processes of other countries may be
somewhat more subtle and less apparent than its influence on courts.
However, it has contributed to a general trend—one that continues,
albeit with signs of a conservative countertrend—of liberalization of
abortion laws by governments throughout the world. Today, over
60% of the world’s population lives in the sixty-six countries that
permit abortion without restriction as to reason or on broad
grounds.48 While the speed of abortion law liberalization has slowed
in recent years, we are continuing to see dramatic changes in national
abortion policies, with reforms aimed at making abortion more available
to women. For example, in 2002, Nepal and Switzerland made
abortion available at a woman’s request during the first twelve weeks
of pregnancy.49 Nepal’s recent shift from absolutely prohibiting abortion
to removing most restrictions during the first three months of
pregnancy is a particularly striking example of the continued force of
abortion reform movements around the world.
These liberalizations have coincided with the imposition of incremental
infringements upon choice in other countries. In recent
years, two countries, El Salvador and Chile, removed narrow therapeutic
exceptions to their abortion bans in favor of absolute prohibitions
of the procedure, even prohibiting abortions to save the life of a
woman.50 In addition, the adoption of anti-choice constitutional
amendments has continued in Latin America in such countries as El
Salvador and Guatemala.51 Eastern and Central Europe is also under
the sway of an increasingly powerful anti-choice movement, fueled by
a post-Communist rush of religious fundamentalism and nationalism.52 While these conservative inroads have not yet challenged the
clear trend toward abortion law liberalization worldwide, they are
troubling reminders of the fragility of the advances women have
made in the area of reproductive rights thus far, and parallel the
threat to Roe that is currently being leveled within the United States.
D. The Influence of Roe in International Fora
Advocates for reproductive rights have argued that international
human rights instruments support a right to reproductive selfdetermination.
Protections of the right to health, nondiscrimination,
and bodily integrity are fundamental to the rights to reproductive
health and self-determination. The textual basis of these rights is
recognized in the definition of "reproductive rights" adopted at the
International Conference on Population and Development ("ICPD"),
a United Nations conference held in Cairo in 1994 aimed at seeking
consensus on basic norms relating to reproductive health and rights.53
The ICPD Programme of Action provides:
[R]eproductive rights embrace certain human rights that are already
recognized in national laws, international human rights documents and
other consensus documents. These rights rest on the recognition of the
basic right of all couples and individuals to decide freely and responsibly
the number, spacing and timing of their children and to have the information
and means to do so, and the right to attain the highest standard
of sexual and reproductive health. It also includes their right to make
decisions concerning reproduction free of discrimination, coercion and
violence, as expressed in human rights documents.54
While documents adopted at United Nations conferences, including
the ICPD, are not themselves binding human rights instruments, they
are declarations of political commitment and therefore important in
the development of emerging human rights standards and norms.
In international fora, governments have not applied the principle
of reproductive choice specifically to abortion. In fact, the provisions
on abortion in the ICPD Programme of Action and elsewhere state
specifically that abortion should not be considered a method of "family
planning."55 However, governments have recognized the need to address the issue of unsafe abortion as a public health concern. The
ICPD Programme of Action characterizes unsafe abortion as a public
health issue and calls for greater safety and compassion for women
seeking abortions.56 The Platform for Action of the Fourth World
Conference on Women, held in Beijing, went further by urging governments
to consider removing criminal penalties for women who
have undergone illegal abortions and to take affirmative steps toward
understanding and addressing the causes and consequences of illegal
abortions.57 At review meetings held five years after each of these
conferences, their positions on abortion were reaffirmed and extended
to a commitment to make abortion safer and more accessible
where legal, despite opposition by reactionary governments.58
Although
a right to safe and legal abortion has not garnered explicit international
legal support, reproductive rights advocates and international
human rights scholars have begun to challenge restrictive
abortion policies through the application of accepted human rights
standards.
In recent years, the strength of the rights-based approach to reproductive
health adopted at these conferences has been called into
question by the efforts of an increasingly radicalized cadre of conservative
governments to block consensus on measures to promote reproductive
rights. With the 2000 election of President George W.
Bush, the United States joined this group. While the ultimate outcome
of these attempts to undermine the Cairo and Beijing consensus
is still uncertain, it appears that there will not be significant gains
for reproductive rights—particularly abortion rights—at international
conferences in the immediate future. Indeed, rather than moving
forward, progressive governments are now engaged in a struggle to
prevent the dismantling of existing reproductive rights standards and
to minimize damage that may be inflicted in the next few years at the
hands of the United States and other conservative powers.